[4]费尔迪南‧德‧索绪尔,《普通语言学教程》,高明凯译,北京:商务印书馆,1980年版,第41页。
[5]费‧索绪尔,同上书,第47-48页。
[6]PaulRicoeur,"TheHumaneuticalFunctionofDistanciation"inHermeneuticsandTheHumanSciences--EssaysonLanguage,ActionandInterpretation,ed.andtrans.byJohnB.Thompson(Cambridge:CambridgeUniversityPress,1981),p.139.
[7]PaulRicoeur,"WhatIsaText?"p.45
[8]PaulRicoeur,ibid,p.47
[9]PaulRicoeur,"WhatisaText?"p.46
[10]PaulRicoeur,ibid,p.47.
[11]PaulRicoeur,"MetaphorandtheCentralProblemofHermeneutics",inHermeneuticsandTheHumanSciences--EssaysonLanguage,ActionandInterpretation,p.165.
[12]WilhelmDilthey,GesammelteSchriften,V,144;AlsoseeRichardE.Palmer,Hermeneutics--InterpretationTheoryinSchleiermacher,Dilthey,Heidegger,andGadamer,(Evanston:NorthwesternUniversityPress,1969),p.105.
[13]WilhelmDilthey,"TheUnderstandingofOtherPersonsandTheirLife-Expressions,"p.221-222.
[14]PaulRicoeur,"WhatIsaText?"p.50.
[15]H.G.Gadamer,TruthandMethod,p.240-41.
[16]PaulRicoeur,"WhatIsaText?"p.51
[17]PaulRicoeur,"TheTaskofHermeneutics"inHeidegger&ModernPhilosophy,ed.MichaelMurray(NewHavenandLondon:YaleUniversityPress,1978),p.424.
[18]PaulRicoeur,"WhatIsaText?"p.57.还应当指出的是,利科并不满意海德格尔。他同意海德格尔关于传统的认识论问题只有在新的存在论基础上才有可能得到正确的理解和把握的说法。但是,海德格尔只是空口许诺而已。在利科看来,当海德格尔退回到存在论基础之后,“就未能再从存在论返回到有关人文科学身份的认识论问题上来”,而利科的解释理论所关注的恰恰正是如何回到这后一个问题。
[19]PaulRicoeur,"WhatIsaText?"p.57.
[20]PaulRicoeur,"Appropriation,"inHermeneuticsandTheHumanSciences--EssaysonLanguage,ActionandInterpretation,p.185.
[21]PaulRicoeur,"WhatIsaText?"p.57.
[22]PaulRicoeur,"WhatIsaText?"p.63.
[23]PaulRicoeurInterpretationTheory:DiscourseandtheSurplusofMeaning(FortWorth:TexasChristianUnivesityPress,1976),p.94.
[24]PaulRicoeur,"WhatIsaText?"p.58.
[25]PaulRicoeur,ibid.
[26]vv.27-28;NRSV
[27]SeeRoderickNash,WildernessandTheAmericanMind,3rdedition(NewHaven:YaleUniversityPress,1990).
[28]ALGore,EarthintheBalance:EcologyandtheHumanSpirit(Boston:HoughtonMiffinCampany,1992).
[29]关于这一问题的详细讨论,参见TheodoreHiebert,"TheHumanVocation:OriginsandTransformationsinChristianTraditions,"inChristianityandEcology--SeekingtheWell-BeingofEarthandHumans,ed.byD.T.HesselandR.R.Ruether,(Cambridge,Mass:HarvardUniversityPress,2000),pp.135-154;JohnPassmore,Man’sResponsibilityforNature(Londonuckworth,1980);RobinAttfield,TheEthicsofEnvironmentalConcern,secondedition(AthensandLondon:UniversityofgeorgiaPress,1991);D.J.Hall,TheSteward--ABiblicalSymbolComeofAge,(NewYork:FriendshipPress,1982).